Marian Doctrines Are in Essence
Christological Doctrines
Contrary
to the contention that Marian doctrines detract attention and honor from Jesus,
they are in fact intrinsically linked to Christological doctrines, and in fact
support and buttress the Christological doctrines.
The
doctrine of Mary’s Immaculate Conception is a sign of God's special favor in
preserving her from sin from the first moment of conception in her mother's
womb in order to be a spotless vessel by God's saving grace, highlighting that
Jesus, who was undefiled in his divinity, would also be the spotless and
undefiled Lamb of God in his humanity. For all things are possible for God. The
fact that God's prevenient, preserving, saving and sanctifying grace in Mary
should precede his appearance in the flesh should be no more difficult to
accept than the retroactive saving and sanctifying grace applied to the
patriarchs and holy men and women of the Old Testament. God and his grace
operate in the realm of eternity, beyond the restrictions of time.
The
doctrine of Mary's Perpetual Virginity is a sign of total dedication to God and
her being set apart as a special vessel for her divine Son in service to will
of the Father and the indwelling Holy Spirit. This doctrine affirms of the
doctrine of the Virgin Birth and Divinity of Jesus as the Son of God in the
strongest possible way.
The
doctrine of Mary the Mother of God, says as much about Jesus as about Mary, and
it was brought forth to defend the Christological doctrine that Jesus was one
Divine Person, but that He also had taken upon himself a true human nature
through his earthly human mother by the Father's plan and the power of the Holy
Spirit.
The
doctrine of the Assumption of Mary is nothing less than an affirmation of God's
promise of the Resurrection to all the faithful in Christ. For those who
believe that at the second coming of Christ, the dead shall be raised and the
living faithful be caught up into the clouds to be with Jesus, and believe in
the assumptions of Enoch and Elijah in scripture, this can hardly be a
difficult doctrine to accept.
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